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The establishment of the Six Sects and the foundation of Chinese civilization
Author: Chen Yun (Huadong Teacher Fandao Chinese Modern Thoughtful Civilization Research Institute and Zhejiang Ma Yifu SchoolBaozhuang)
Source: The author authorized the Confucian Network to publish, original “Modern Philosophy” 2024 No. 1
[Note from the editor of “Modern Philosophy”]: Study is the main trunk and focus of Chinese traditional civilization. It has a major influence in classical China and produces a durable impact. Since modern times, Western learning has been shattered and the collapse of academics. China has moved from the academic era to the “post-school era” (Western learning era), and Chinese academics and Chinese society have also turned to the process of modernization. However, more than a hundred years later, China is undergoing “the world has changed a lot in a century”, and the rejuvenation of the people has become a serious issue of the era. The requests of the times and the experience and teachings of history have changed our once “arrogant” attitude towards tradition, and have actively combined the basic principles of Marxism with the excellent traditional civilization of China. We believe that “towards the post-education era, we should not be determined by breaking the entire classical civilization as a condition, but instead use traditional resources creatively, facing the situation without protecting app” (Chen Shaoming). Therefore, the rejuvenation of academic research in the new era is inevitable.
The Chinese Philosophy Department of Zhongshan has been engaged in Chinese philosophy and related majors. For many years, it has used “classics and interpretation” as the main academic research and development, and has had a wider influence at home and abroad. Many colleagues have conducted teaching and research on Chinese classics, and have also built many trees in academic literature research such as “Age”, “Shangshu”, “Praise”, “Speech”, “Speech”, and “Mencius”. The “History Research and Discussion Workshop” for the whole country, led by young teachers from the Department of Philosophy, has been held for more than ten periods, and a large number of lively young historians from all over the country have gathered. In recent years, under the guidance of the “doing Chinese philosophy” approach, the Middle Chinese Philosophy Team has worked hard to transform the modern thinking of classical thought and has formed a distinctive academic research format.
Modern Philosophy”Baohuan VIP Relying on the Department of Philosophy of Zhongshan, it is undertaken by the Institute of Marxism and Modernization of China, and has a well-known reputation in the academic world. There are four common rules in the lunar calendar today, namely “Ma”The seminar on XX, “Mao Zedong Thoughts”, “Eastern Philosophy Research”, “Chinese Philosophy Research”, and will also not open new columns on time based on the serious affairs and new academic changes in the country’s political career, and respond to the results of the academic community in time. Because the Department of Middle-aged Philosophy has a foundation and later accumulation in academic research, “Modern Philosophy” will be held every year. Issuing a certain amount of academic papers. To promote academic research and development, to further deepen the young and middle-aged students who are determined to study and study, the Zhejiang Dunhe Compassion Foundation takes the mission of “promoting Chinese civilization and promoting harmony among humans” as its mission, and decides to establish a special fund to assist Modern Philosophy to establish a “Study and Chinese Civilization”. Good is a virtuous person, so don’t be good!
The “Modern Philosophy” plan publishes three periods of “Study and Chinese Civilization” column every year, with a total of no less than 40 articles published in five years. The standard for the collection of articles in the academic column is to discuss related topics such as academic literature, academic figures, academic topics, and historical evolution based on the stage, method and field of study or classical learning. The text covers thirteen years. During the five-year construction cycle, a period of “Study and The task shop for the topic of Chinese civilization is important to invite young and middle-aged students in the field of academic research and research to participate. Our waiting is that after the five-year construction cycle, the “Study and Chinese Civilization” column of “Modern Philosophy” has become an important subject for academic research in the academic community. One of the places, it has been recognized by colleagues in the academic community; after the five-year construction cycle, the “Study and Chinese Civilization” column of Modern Philosophy can become the main energy to promote academic research and research in the academic community, and strive to promote academic research to present a new atmosphere.
The first period of the “Study and Chinese Civilization” column of “Modern Philosophy” was supported by the Beijing Major Master, the Chinese Eastern Master Chen Yun-che, and the Qing Dynasty Chen Bi Student Chen. The three professors have a wide influence in the field of academic research and discussion, and the three high-level articles All the visions are very open, discussing the focus of academic topics such as “what is learning” “the establishment and influence of the Six Records on Chinese civilization” and “the transformation of Zheng Xuan and the history of history”. They have the main intention of developing the field of academic research. Are you interested in discussing academic research and discussion?
Abstract: The Six Books established the establishment of the civilization of the Chinese people. The beginning of this establishment is to establish the order and integrate the main body. The three generations transformed the main body of the King of God into the main body of the saints of less than three generations. The two subjects respectively correspond to the different order formats of “governance comes from one” and “governance comes from two”. On the one hand, the symbols of the king came from the self-dividing movement of the “original history” of the king, who was not divided by the directors and the Taoist instruments, and on the other hand, it comes from the response to the differentiated order of the original history.The Zishu said that the consensus crisis cannot be obtained. The reality of symbol creation is to replace the divergence of the universe theory led by more than three generations of emperors with the divergence of the sacred text, and become a new order of constructing the “energy nation”. The Six Paths established the establishment of the people’s energy and specifically developed the establishment of the principles of civilization for civilization and humanity for humanity. As a civilized universe beyond the concrete society and the times, “Six” forms an eternal school for the Chinese people. The establishment of the Sixth Secretariat is a foundational task for Chinese civilization. This matter is a water-sharing tide, dividing Chinese history and the theme of the theme: maintaining a positive attitude and shining light. The differences in human history revealed in the national field. Later scholars Jaspers used the “Axial Age” and Eric Voglin used the “Ecumenic Age” to engrave the birth of this metaphysical consciousness. In the past, ancient times, they received a helping hand through “Six” . A comprehensive understanding and summary, the traditional civilization of China gained the purpose of energy through the establishment of the Six Paths in the next two thousand years. The establishment and meaning of the “Six Sects” of the Ming Dynasty on Chinese civilization must deeply explore the ancestral elements before and after the establishment of the “Six Sects”, especially the order of the ancestral elements in the Ming Dynasty to combine the main body.
1. The transformation of the order of the dominant body: from “emperor” to “saint”
The Six Paths have two dominants: one is the dominant body, mainly composed of emperors of more than three generations, which can be called the previous kings; the other is the dominant body, that is, the saint, which specifically points to Confucius, who has been symbolized as the flesh of the Central Chinese civilization. In terms of content, the Six Paths originated from the 博官网彩官网彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� The sages appear in a concealed manner in the scene of the emperor’s appearance, and appear as a deeper and more fundamental subject of the Six Paths. This made the former kings and the saints i TC:
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